Dilan, a regular reader of this blog, has written this opinion piece on Fiji and I have agreed to post it below:
We Should Re-Think our Stance on Fiji
It seems self-evident that democracy is the most effective form of government regardless of how imperfect it may be. But what if the democracy in which you lived was a racist one. Imagine an Australia where a Pauline Hanson type individual was the Prime Minister. Imagine if within that Australia the civil rights of non-white Australians were reduced by the passage of a series of increasingly racist laws. How long would it be before civil unrest occurred? How long would it be before some members of the oppressed minority, if even only a few, sought to strike back? How would the majority react? History has taught us that when these type of things happen, the response is often violent. Would you want to live in this type of country? It would not be the sort of place that a civilized, decent person would want to live. Such a society would soon turn in on itself.
Consider then two countries within the Asia Pacific region: Sri Lanka and Fiji. The latter country, Fiji, has recently been subjected to yet another military coup. But unlike all the other military coups which Fiji has experienced, this coup by Commodore Bainimarama was designed to prevent the furtherance of racist politics within the democracy. The former country, Sri Lanka, embraced a racist democracy almost from the moment of its independence. Sri Lanka had racist laws in the 1950’s, 1960’s and 1970’s. Under Sinhalese majority rule some Tamils lost their citizenship, their property rights and all Tamils had their education and employment prospects curtailed. The Tamils were subjected to all manner of racist violence. The result was a thirty-year civil war.
That civil war might well be ending now. But Sri Lanka isn’t the type of country in which most people would want to live. You only need to go onto the Austlii database and read through a few of the refugee cases from Sri Lanka to get an idea of the type of mess that Sri Lanka has become. Parts of the Tamil society have almost completely devolved. Education and employment opportunities for ethnic Sri Lankan Tamils seem terribly limited. Crime, perpetrated by both Sinhalese and Tamils, is horrific. And that isn’t even going near the type of violence perpetrated by the military, security forces and the rebels. Violence against women seems to be entrenched. Corruption is rampant. Furthermore, even if the war ends it will be a long time before the Tamils trust the Sinhalese again.
There are three key points that should be remembered whenever you look at Sri Lanka. Firstly, Sri Lanka’s spiral into war and misery really began with one racist politician; Solomon Bandaranaike. Mr Bandaranaike himself is rumoured to have some Tamil ancestry. But he held himself out there as being a Sinhalese nationalist and he exploited the fears and prejudices of the poor Sinhalese. The results of that were catastrophic for so many people. Secondly, probably about half the people who think that they are Sinhalese have some Tamil ancestry. Tamils are Dravidians and the Dravidian race accounts for the bulk of the ethnic groups in South India and thereabouts. There was also so much inter-marriage and cross-migration for centuries. This also underscores the extent to which race really is just a social concept which is open to manipulation.
Thirdly, there was an attempted military coup in the 1950’s when Solomon Bandaranaike was starting up his race-hate politics. It is food for thought to consider what might have happened if the coup had worked and Bandaranaike had been stopped dead in his tracks. Sri Lanka had so much potential. It could have been like Singapore or Malaysia. These countries faced similar challenges to Sri Lanka, but they used different methods to put the race genie back in the bottle. They have fared so much better.
This brings us back to Fiji and General Bainimarama’s coup. This Fijian coup has taken place to stop the pursuit of a racist political agenda. It is certainly true that the coup and the subsequent suspension of democracy are highly undesirable. But we do have to consider what the implications might have been if race relations between the ethic Fijians and the Indian Fijians had deteriorated. We should give some thought to what might have happened in future years if the racist politics had got going. A violent, unstable Fiji would be a poor neighbour.
Race politics brings out the worst in human beings. We need only look at the Holocaust to see what racist politics inspires. In more recent times we have had, Bosnia, Rwanda, Chechnya, Darfur and others. If we could go back in time would we really want to preserve the rights to freedom of speech or the right to participate in a democracy of people like Adolf Hitler, Slobodan Milosevic or others of their ilk? The consequences should not always have to be so extreme before we see some curtailment of the rights of racist politicians. Ideally, strong racial vilification laws and other laws, would stop racist politics from doing serious damage. But Bainimarama may not have had those tools at his disposal.
Provided that Bainimarama is committed to bringing back democracy in the future then we should engage with him. Fijians are best placed to tell us how long it will take to remove racism from their internal politics. Perhaps Bainimarama should have had more faith in the democratic process. In an ideal world democracy would have destroyed the racist agenda. But this doesn’t always happen. Bainimarama’s underlying goal is the correct one, and on that basis, as unsatisfying as a suspension of democracy may be, we should not walk away from him or Fiji. Instead, we should continue to insist that democracy be brought back in the future. But we should also take care to insist that it is a democracy with strong safeguards and one that cannot be subverted for racist ends.
If you are looking for a forum to express your ideas (your freedom to differ, if you like), please let me know and I will happily post your thoughts.